Thursday, July 18, 2013

The Louisville Slugger, a 5-4-3 Double Play and God


 

Tonight I’ll throw out the first pitch at the Big Train baseball game.  It’s been a long time since I stood on a baseball field and actually threw a ball.  I played a little intramural softball in college but that’s softball and college.  The real baseball triumph was when I seven years old. 

When I was seven years old I went to the ‘show’.  Well, it was the ‘show’ to me and the only ‘show’ I would ever know. On a hot July day I played right field for the LaCrosse, Washington Pee Wee baseball team.  I played that day because they weren’t enough boys and I was the next best choice.

My interest in baseball waned as I grew older as did my interest in church.  I came back to the church in my late twenties.  By coincidence or design I came back to baseball a few years later. 

Religion and baseball, at their best, find the sweet spot where the secular and sacred meet sending a God experience into the bleachers.  A shortstop backhands an impossible grounder, wheels and throws to second base where it is sent on to first with equal grace.  A double play, an exquisitely executed double play.  The ineffable.  The heart stopping, breath stealing experience of something greater than ourselves.

If you’re on the right side of the double play that’s good, but baseball is about coming home.  Coming home and hearing the umpire shout “safe”.   What a perfect metaphor for our spiritual journey.  We’re always trying to find home and hear the word that we’re safe.  And then we have to go out again, like Odysseus, to be changed and challenged to come closer to the magnificence God created when God created us and said, “This is very good”.

On the one day of my brilliant baseball career I didn’t get a hit.  I walked once and was hit by a pitch but I came home twice. It’s like the bread in my hands, the wine that stings my throat and the peace that passes all understanding that passes through me.   I’ve found home but I can’t stay.  I have to go into the world. I have to go out and try to connect again the sweet spot of secular and sacred.  I have to go out and discover more of who I am and more about the One to whom I belong. 

Last April, when the baseball season was starting, a parishioner handed me a book, saying:  “I think you’ll enjoy this”.  The book was Baseball as a Road to God written by her client John Sexton, president of NYU and history of religion scholar.  He wrote nine chapters to go with baseball’s nine innings and the experiences of life:  Sacred Space and Sacred Time, Faith, Doubt, Conversion, Miracles, Blessings and Curses, Saints and Sinner, the Seventh Inning Stretch (Sabbath and retreat), Community and Nostalgia.

Baseball covers the length and depth of what is to live this life and what it is to make of one’s life a spiritual journey.  I know baseball isn’t for everyone, but baseball has way of slowing us down and getting us to focus on what really matters.  It is, as Sexton points out, a religious experience that draws attention to the faith, doubt, conversion, curses, miracles and blessings we share.  

One of the intriguing things about baseball is the way it carries memory.  The story of baseball like the stories of scripture are remembered and told over and over again because they hold the ineffable and give us a way to stand when times are tough, confusion or uncertainty set in or we need courage.  

The 1973 Mets were at the bottom of their division at the end of July.  They went to the World Series riding on the words of Tug McGraw who said to them, “Ya gotta believe”.  They were like Elijah sitting defeated in the cave until a voice told him to get going.  Embedded in the story of the great Jackie Robinson is the call of God to enlarge the neighborhood, to have courage and graciousness in the face of hatred and to risk everything for the kingdom. The stories of baseball and the stories of our faith are about us and about God and what we’re doing together.

Hidden in the shadows of right field, crouched behind home plate, sitting in the bleachers, pacing in the dugout spitting sunflowers seeds, standing on the pitcher’s mound is where the secular and the sacred meet. Catching the impossible grounder or finding a way home is same movement that life asks of us in order to become fully human. Most importantly baseball brings echoes of resurrection.  After the men of summer have retired sides in October there is winter, that dark and cold time when we wonder if the sun will return and spring will happen.  Hope rises with the sound of a ball finding leather and bats in places like Florida and Arizona.  "The end is never the end.  In baseball, as in life, the creed remains true:  Wait’ll Next Year". (Sexton)

Tuesday, July 16, 2013

Compassion: Excerpts from a sermon preached the day following the acquittal of George Zimmerman – July 14, 2013


Compassion: Excerpts from a sermon preached the day following the acquittal of George Zimmerman – July 14, 2013

“…And he was moved to pity” (Luke 10: 33, The Good Samaritan). 

Without pity, without compassion nothing changes.

Jesus tells a story about the Good Samaritan.  The Samaritan is the only one who helped a man beaten and left for dead on the road from Jerusalem to Jericho.   Earlier a priest passed by and did nothing.  Then another religious man, a Levite passed by.  He ignored the bloody mess, too.  Some claim it was for religious reasons, but the truth is it probably came from their need to stay safe and out of harm’s way.   

The need to play it safe is in our DNA.  As one preacher put it:  “…everything from heroism to heartbreak is the direct result of the battle of our ‘selfish genes’ for survival, supremacy, and self-replication. [1]   That may be original sin, the fight we have to rise to a higher calling versus the instinct embedded in our genes to play it safe. Compassion is letting the soft underbelly of our humanness take over and move us to risk everything. 

The lawyer to whom Jesus told the Good Samaritan story wanted Jesus to approve of him.  The ‘him’ that followed the rules.  The one who seldom, if ever, was moved to pity.  Following the law, Jesus knew, was easy.   Love is more demanding. [2]

The Samaritan, the unlikely hero, goes against every instinct. His need for survival, supremacy, and self-replication is overrun by the power of compassion, the power of love.

Only love is big enough to hold the pain of this world, to contain the tragedy that greets us every day. [3] Only love can move us past our instincts to protect only what we know and those we know.

It’s easy to reach out and scoop up a family member or friend who is in trouble. Human beings are also genetically programmed to know the difference between those bound to us by blood and ethnicity and those who are not.  And we are programmed to maintain and reinforce the separation between ‘us’ and ‘them’.   That may be why the immigration issue is so hard to resolve, why racism, sexism, and all the other isms exist. 

Because it is so hard for us to get past our ‘us’ versus ‘them’ programming a young man named Trayvon Martin died this past February 26th  because another young man saw him as the ‘other’ and not a fellow human being. On that night a fight ensued, that didn’t need to happen.

Trayvon Martin was armed with his fists, Skittles and a can of Arizona tea. George Zimmerman had a gun.  The gun fired. Trayvon Martin died. 

It didn’t need to happen. 

One life was lost and another forever haunted.

It didn’t need to happen.

That night of February 26th is the tragic true story of the human struggle to move past primitive instincts and moved toward the higher calling of being fully human and be the people of God.  

Last night after the acquittal of George Zimmerman the tweets began to fly.   One of those tweets said this:  “How cool would it be to live in a world where George Zimmerman offered Trayvon Martin a ride home to get him out of the rain.”(@Nick_Surkamp) How cool, indeed.  How cool it would it be to live in a world where Trayvon knew it was safe to accept that ride. 

If you’re sitting there wondering how that kind of world can happen, it’s not magic.  It takes work.  It takes effort.  It happens when people make the choice to give their hearts to the process.  It happens when people do the hard work to make it happen. 

When Jesus finished his parable he as much as said to the lawyer “It’s up to you”.    God isn’t going to swoop in and make it all better. Only by daily practice will we ever begin to create a compassionate world.

I have to confess that after events like what happened to Trayvon and after last night’s acquittal and the responses that followed I question God’s wisdom in thinking human beings can rise to a higher calling.  I even think God is wrong and asks too much. After all failed and flawed legislative leadership on immigration, abortion, gun regulation and food stamps it seems unlikely that human beings can get past primitive natures.  I wonder if God’s faith in us is wishful thinking and wasted hope.

And yet, I also know that God made it possible for us to cross to the other side of road.  But it’s not easy.  We’re made to see the other as a neighbor and not a threat.  But it’s hard.

On a rainy February night in Florida George Zimmerman saw a hoodied teen and every fiber of his body screamed “danger”.  He made a death dealing choice.  He was helped by laws that let him carry a concealed gun and ‘stand his ground’, a ground he didn’t need to claim was his.

In our DNA is a remnant of what we think will keep us safe, grant us supremacy and make our replication likely.  That remnant is our original sin. 

When we see the stranger or what is stranger the primitive part of our brains fed by that remnant cries out “danger”.  The danger is real.  We can get into all sorts of trouble trying to be like the Good Samaritan.  Life gets messy when we expand the neighborhood.   We’re unsure and uncertain how it will all turn out.  But unless we try, unless we move beyond our primitive instincts nothing changes. 

Nothing changes unless we are willing to dare foolishness and court failure.  Nothing changes unless we are moved by pity.

Jesus ended his story by asking:  Which of these three acted as a neighbor?  He didn’t know about evolution and that we came by our self-interest the honest way by inheriting it.  But he knew about fear and how that perverts the best of us.  He knew how self-preservation, survival and need for safety corrupt goodness.   He understood how looking out for ourselves leads us to racism, prejudice even death.   He knew how we limit compassion. 

He knew what it was like when I passed by the stranger on my morning walk in Spokane last week.  In the early morning I saw a man lying in an open field next to the marmot dens.  He was lying on his stomach, not moving.  No shoes.  No blanket to keep him warm.  We walked close enough to see if he was breathing.  He was and we walked on. I could have made another choice.  I could have reached out and asked him if he was okay.  But I was afraid. 

Probably all Jesus expected of me is that I move past my fear and concern for my own safety and touch another human being.  Truth to tell, my greatest fear was that I could do nothing.  I couldn’t be the hero of his story or mine.  My greatest fear was my own impotence.   Fear led to failure to connect with another human being. 

Being fully human means that we understand that we share a common humanity, that we share this planet, that each us our trying our best to do the best we can. 

It means that we live each day as Jesus lived; that we move toward one another with compassion, mercy and loving kindness.  That each day we practice loving those we find loveable, those we find despicable and those for whom we feel nothing at all.  It’s not easy.  It’s not magic.  Sometimes we’ll get it and often we will fail.

But the practice begins again, each day when you and I look in the mirror.  The one who looks back is the very one who needs compassion most of all. 

When you rise from the near death of sleep and look in the mirror are you moved to pity for that one has known broken promises and broken dreams, a face lined with the remembrance of things done and left undone.  Eyes that have cried more tears than anyone will ever know.   Are you moved to pity?  Do you feel compassion for that soul who is trying his or her very best to get through the day.  Do you have compassion enough to reach out and touch the wounded you that lies beaten and naked on the road?   Are you moved with pity and moved enough to embrace the very self that you’ve tried to walk by.   

If we can start there, every day, we can extend that compassion to the world.  It’s that simple.  It’s that hard.  It’s not magic.

Nothing changes until we are moved to pity.  Nothing happens essential to our souls until we cross the barriers of self-protection and enter into the realm of love.    Only love is big enough to hold the pain of this world and only love will move us toward the good people we are meant to be.      




[1] Benjamin J. Dueholm,  “Living by the Word”, Christian Century, July 10, 2013.
[2] Desmond Tutu
[3] Sharon Salzberg in Turning to One Another by Margaret J. Wheatley